I first heard Balinese gamelan in January this year, at Gondwana National Choral School. I was struck by the ethereal quality of the music, the way the interlocking parts didn’t adhere to Western ideas of pitch or tonality, but created a vibration that lingered in my ears long after the last note died away.
Today, I had the opportunity to play it myself, and it was honestly life-changing. Firstly, gamelan music isn’t notated – it’s learnt completely through imitation. My strong sense of pitch, usually such a mainstay for me, was no help here. As my brain struggled to get used to a new tonal system, my hands and eyes were trying to follow the instructor’s movements. Repetition once again proved a friend, as the pattern was eventually committed to memory.
I was struck by the symbol of the tree: how the interlocking patterns were represented by roots, trunk, branches and flowers. This connection between music and botanical imagery has a basis in Hindu literature, such as the cosmic tree of the Bhagavad-Gita (DeVale & Dibia, 1991). As an educator, I hope to introduce my students to these cultural elements in music with the same respect with which it was taught to me.

Bibliography:
DeVale, S., & Dibia, I. (1991). Sekar Anyar: An Exploration of Meaning in Balinese “gamelan”. The World of Music,33(1), 5-51. Retrieved from http://www.jstor.org/stable/43562776





